Discuss whether kings in early states were invariably Kshatriyas.
According to the Shastras, only Kshatriyas could be kings. However, this was not invariably true in practice, as several important ruling lineages had different origins.
The Mauryas had a debated social background—Buddhist texts described them as Kshatriyas, while Brahmanical texts called them of "low" origin. The Shungas and Kanvas, who succeeded the Mauryas, were Brahmanas. The Shakas from Central Asia were regarded as mlechchhas. The Satavahanas claimed to be Brahmanas, though Brahmanas believed kings ought to be Kshatriyas.
In reality, political power was effectively open to anyone who could muster support and resources, and rarely depended on birth as a Kshatriya.
Explanation
The textbook explicitly states that while Shastras prescribed only Kshatriyas as kings, actual political practice differed. Multiple examples of non-Kshatriya rulers are provided: Mauryas (disputed/low origin), Shungas and Kanvas (Brahmanas), Shakas (mlechchhas), and Satavahanas (claimed Brahmana status). The key insight is that political power depended more on support and resources than on birth.